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“Yes,” he said, “it is sweet. That’s real water, that. …It—it’s like light more than anything else,” said Caspian.
“That is what it is,” said Reepicheep. “Drinkable light.”
--The Voyage of the Dawn Treader
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--The Silver Chair
Both quotes conjure up such lovely images. They make me want to taste “drinkable light” and munch on “bunches of rubies.”
I think one reason these images are so powerful is that Lewis is actually describing something deeper than the surface items. At least, I feel the images at a deeper level. When I read “drinkable light,” I think of the sacramental wine or water, of how Jesus Christ is the light of the world, and of how by partaking of the sacramental emblems of his death, I am taking His light into me. Therefore, the sacramental water is drinkable light. (See Note #1.)
And as for the precious metals and minerals that are so highly prized by man, I realize how much value we place on these “dead” elements that we can only touch and usually keep under lock and key. While they are definitely valuable, their value is temporal only; we cannot take this wealth with us when we die. It seems to me that if we were able to “eat” precious live metals and minerals, their beauty and value would become a part of our very beings, increasing the value of our bodies and most probably increasing our internal beauty as well. We would be valued for ourselves rather than our possessions. And after all, isn’t this the message of the Gospel? It is the value of souls that is great in the sight of God.
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